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Hausa

Kun san garin da babu masallaci sai na haya?

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Habasha

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Mata mabiya addinin Kirista a birnin Aksum mai tsarki na kasar Habasha

Mabiya addinin Kirista Kibdawa a kasar Habasha suna kallon birnin Askum da mai tsarki, saboda nan ce mahaifar sarauniya Sheba wadda aka amabata a cikin littafin Injila, da kuma akwatin gwal da Kibdawa sukai amanna ya kunshi wasu muhimman abubuwa na ubangiji.

Sun yi amanna akwatin ya kunshi abubuwa guda 10 masu muhimmanci wanda suka ce Allah ya bai wa Annabi Musa AS wanda ya ke cike da matakan tsaro.

Wasu kungiyoyin Musulmai na gangamin ganin an ba su damar gina masallaci a birnin, batun da shugabannin Kirista suka yi watsi da shi tare da shan alwashin da su ga wannan rana da za a gina masallacin gara ace sun bar duniya.

Wani babban limamin Kibdawa Godefa Merha ya ce suna kallon birnin Askum mai tsarki, tamkar yadda Musulmai ke kallon birnin Makka.

Ya kara da cewa ”kamar yadda aka haramta gina Coci a birnin Makka da Madina haka mu ma muka haramta gina masallaci a Askum mai tsarki”.

“Aksum waje ne mai cikakken tsarki, ba za mu amince a gurbata mana shi ba”, in ji Mr Godefa, wanda shi ne mataimakin majami’ar Our Lady Mary of Zion da ke birnin.

Shekara da shekaru kenan da Kireistoci Kibdawan suka ki amincewa da gina masallatai a birnin, amma a yanzu lamarin ya fi kamari saboda kiraye-kirayen sun karu.

Gangamin da ya ke kara fadada an yi masa taken ”Adalci ga Musulman Aksum”, da kuma bukatar su ma a ji muryarsu su na kiran sallah cikin manyan lasifa.

Mabiya addinnin Musulunci da Kirista sun yi amanna da cewa Musulmai ne suka same su a masarautar Aksum, wanda daya ce daga cikin manyan masarautu a duniya.

Musulmai sun isa jim kadan bayan bayyanar addinin Musulunci a shekarar 600AD a matsayin ‘yan cirani da suka gujewa kisan gillar da kafiran Makka ke musu a wancan lokacin.

Kuma sun karbe su hannu biyu-biyu, tare da ba su damar gudanar da addinin Musulunci a bainar jama’a wanda nan ne wuri na farko da ya aminta da hakan a wajen yankin Larabawa.

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Wannan wata kasuwa ce da ke birnin Aksum da yawancin Musulmai ke zaune

Kashi 10 cikin 100 na mutum 73,000 na birnin mabiya addinin musulunci ne, yayin da Kiristoci Kibdawa suka dauki kashi 85, sai kuma kashi 5 sauran mabiya addinin Kirista.

An tilastawa Musulmai yin sallah a waje

Wani mazaunin birnin mai suna Abdu Mohammed Ali, mai shekara 40, ya ce shekara da shekaru zuriyar gidansu na karbar hayar gidaje ne daga Kirista dan samar da masallacin da za su yi sallah da sauran ibada.

Ya kara da cewa ”muna da masallatai 13 da dukkansu haya muke biya. A duk ranakun juma’a idan mukai kiran sallah ta amfani da lasifika, sai Kiristoci su ce wai mun raina Nana Maryam mahaifiyar Annabi Isa AS”.

Shi ma wani likitan gargajiya Aziz Mohammed, da yake zaune a birnin sama da shekara 20, ya ce a wasu lokutan akan tilastawa Musulmai yin sallah a bainar jama’a ba cikin masallaci ba.

“Mabiya addinin Musulumci da Kirista na zaune a wajen nan shekara da shekaru ba tare da anji kansu ba, kuma ba a taba hana Musulmai yin sallah ba. Amma a yanzu lamarin ya sauya, yawancinmu akan hanya muke sallah don haka muke bukatar a ba mu damar gina masallaci na dindindin,” inji Aziz.

Ya kamata mu zauna lafiya

Sama da shekara 50 da suka gabata an taba samun matsala irin wannan a lokacin mulkin Haile Selassie.

Daya daga cikin iyalan masarautar ya sanya Musulmai suka gina masallaci nisan kilomita 15 daga garin Wukiro-Maray.

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Musulmai mazauna garin Wukiro-Maray suna da damar zabar yin sallah cikin masallatai biyar da suke da shi

A lokacin da BBC ta kai ziyara garin, wanda mabiya addinin Kirista suka fi rinjaye, mun gana da wata mace mai suna Keriya Mesud wadda ke dafawa Musulmai da ke ibada abinci.

Ta nuna mana masallatai biyar da suke Wukiro-Maray inda nan ne kadai suke da sukunin gudanar da ibada. Ta ce duk da suna bukatar masallaci a birnin Aksum amma babu yadda za su yi, tun da suna son zaman lafiya dole su hakura.

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Mista Godefa ya yi amanna sauran kabilun da ke yankin na zaman lafiya, sannan babban amininsa Musulmi ne komai tare suke yi tun daga zuwa gidan biki, radin suna ko jana’iza.

Sannan ana ganin mabiya addinin Musulunci da ke sauran biranen kasar Habasha suna taimakawa gangamin da ake yi a yanzu na gina masallaci a Aksum.

Sai dai ya yi rantsuwa kan Kibdawa ba za su taba karya alkawarin da suka yi wa magabatansu ba kan cewa ba za su aminci a gurbata birnin ba, wanda kuma suke ganin gina masallaci tamkar gurbata addininsu ne.

Mista Godefa ya ce “Matukar muka bari aka gina masallaci a birni mai tsarki mutuwa za su yi, saboda ba a taba yin hakan ba don haka ba za mu amince ayi ba. Ya zama dole mu ci gaba da mutunta abin da muka gada daga iyaye da kakanninmu na shekaru aru-aru”.

Kiristoci Kibdawa sun yi amanna da cewa bai kamata aji komai a birnin baya ga wakokin yabo da bege da addu’o’in addininsu da aka saba ji tun bayan gina Aksum shekara 7,500 da suka gabata.

Shi ma wani mai wa’azin Kirista Amsale Sibuh ya bayyana cewa “Duk addinin da bai amince da haihuwar Is al-Masiyu ba, bai amince da wankan tsarki na mabiya Kirista ba, da mutuwa, da tashin Annabi Isa, da cetonsa ba, da sake dawowarsa, to ba za mu amince da shi ba.

Idan muka bari aka taka addininmu lallai za mu tabe, mu kuma ba ma fatan hakan”.

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Limamin Kirista a birnin Askum Amsale Sibuh

Jami’an gwamnati sun ki cewa uffan kan batun gina masallacin, inda suka ce ba za su tsoma baki kan abin da ya shafi mabiya addinan biyu ba saboda sun dade suna zaune tare cikin kwanciyar hankali da zaman lafiya don haka su sasanta kansu.

Kiristoci Kibdawa na ganin gwamnatin kasar Habasha da Firaminista Abiy Ahmed ke jagoranta, wanda mahaifinsa Musulmi ne, mahaifiyarsa kuma Kirista, zai shiga tsakani da fatan zai kare martabar birnin Aksum mai tsarki daga tabewa.

Ya yin da a bangare guda Musulmai ke ganin za su kara matsa kaimi don samun biyan bukata.

Haka kuma wata kungiyar Musulmai a kasar tana shirin gudanar da babban taro domin tattauna batun, suna masu cewa mabiya addinan biyu ya kamata su amince da hakan, suna fatan ganin Kiristoci Kibdawa sun taimaka wajen gina masallaci.

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Hausa

Damisa ta kwanta baccin rana a kan gadon wani magidanci a Indiya

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A tiger lying on a bed in Assam state

Damisar ta hau kan gado ta kwanta a cikin wani gida dake jihar Assam

An gano wata macen damisa wacce ta tsere daga wani gandun namun daji a jihar Assam da ambaliyar ruwa ta daidaita a Indiya, kwance a kan gadon wasu mazauna jihar.

Ana tunanin ta gudo ne daga Gandun Namun Daji na Kaziranga inda dabbobi 92 suka mutu a ‘yan kwanakin nan saboda ambaliyar ruwa.

Jami’an wata kungiyar masu fafutukar kare hakkin namun dawa sun isa gidan kuma sun samar wa damisar hanyar fita zuwa daji.

A cewar Gidauniyar Namun Dawa ta Indiya WTI, an fara ganin damisar ne kusa da wani babban titi ranar Alhamis.

Gidauniyar ta ce babu mamaki, kaiwa da komawar da ake yi a kan titin ya matsa mata don haka ta nemi wannan gidan ta shiga, wanda kuma a kusa da babban titin yake.


Mai gidan ya tsere a lokacin da ya tsinkayi damisar

Rathin Barman wanda ya jagoranci cire damisar daga gidan ya ce ta shiga gidan ne da misalin karfe 7 da rabi sannan ta kwanta ta yi ta bacci gaba daya ranar.

“Ta yi matukar gajiya kuma ta samu bacci mai kyau,” a cewarsa.

Sai dai Migidan, Motilal, ya tattara kan iyalinsa kaf a lokacin da ya ga shigowar damisar.

“Abin sha’awa shi ne babu wanda ya matsa mata don ta samu hutawa sosai. Muna matukar girmama namun dawa a wannan yankin,” in ji Mista Barman.

“Molitilal ya ce zai adana zanin gadon da matashin kan da damisar ta hau ta kwanta.”

Jami’an WTI sun tsayar da motoci a kan babban titin tsawon awa guda sannan aka tayar da dabbar daga bacci. Ta tashi sannan ta bar gidan da misalin karfe biyar da rabi na yamma, ta tsallaka titin sannan ta bi hanyar dajin.

Mista Barman ya ce babau tabbacin cewa ta shiga dajin ko kuma da shiga wani wajen ne dake kusa da dajin.

Gandun Namun Daji na Kaziranga na ajiye Damisa 110 amma babu ko daya da ya mutu a ambaliyar ruwan.

Dabbobin da suka mutu a dandun sun hada da barewa 54 da dorinar ruwa 7 da aladen dawa 6 da giwa daya.

Ambaliyar ruwa ta daidaita jihohin gabashin kasar na Bihar da Assam, inda ta kashe sama da mutane 100 da raba miliyoyin mutane da muhallansu.

Lokacin ruwa, wanda ke farawa daga watan Yuni zuwa watan Satumba ya jefa Nepal da Bangladesh cikin rudani.

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Arewa

A hana Fulani tafiya da Shanu zuwa Kudu – Ganduje | BBC Hausa

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Fulani makiyaya a Najeriya

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Gwamnatin Kano ta kaddamar da wani kwamiti wanda zai fito da tsarin yadda za’a fara aiwatar da shirin samar da rugagen Fulani na zamani.

Gwamnan jihar Abdullahi Umar Ganduje ya shaidawa BBC cewa shirin samar da rugar a Kano ba iya Fulanin da ke jihar kawai ne za su amfana ba har da na sauran jahohin Najeriya.

Ya kuma ce shirin shi ne kawai da zai kawo karshen rikici tsakanin makiyaya da manoma.

Wannan na zuwa a yayin da ake ci gaba da musayar kalamai game da kiran Fulani su baro kudancin Najeriya da suke tafiya kiwo zuwa yankin arewaci.

Gwamna Ganduje ya ce dole a canza yadda ake gudanar da tsarin kiyo idan ana son magance matsalar rikicin makiyaya da manoma.

“Idan dai har ana son rigimar nan a daina ta dole a hana fulani tafiya da shanu daga arewa zuwa kudu,” in ji shi.

Ya kuma ce dole ya kasance a arewa an yi wuraren kiyo ga duk wanda zai yi kiyon shanu.

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Gwamnan ya ce shirin ruga a Kano ya kunshi samar wa fulani hanyoyi na zamani ta hanyar ba ‘ya’yansu ilimi da asibiti da kuma banki na Islama da samar da kiyo na zamani da kuma yadda shanu za su samu abinci domin samar da wadataccen nono.

Gwamnatin Kano dai ta dage kan kaddamar da shirin duk da gwamnatin tarayya ta dakatar da kudirinta na samar da rugagen, saboda yadda kudirin ya janyo ce-ce-ku-ce.

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Hausa

AFCON: ‘Yan Algeria 5,000 sun daga wa Masar hankali

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Algerian fan shows the Egyptian flag during the semi-final match against Nigeria

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Shin ‘yan Aljeriya da Masar sun warware rashin jituwar da ke tsakaninsu a fagen kwallon kafa?

—BBC Hausa

Labarin cewa mutum 5,000 ne suka tafi Masar daga Aljeriya don goyon bayan kungiyar kwallon kafar kasarsu a wasan da za ta yi ranar Juma’a ya daga hankalin hukumomin Masar din wata kila ma har da hana su barci.

Kasashen biyu manyan abokan adawar juna ne a tarihin kwallon kafa na duniya, kuma an sha samun tashin hankali a fafatawar da ake tsakanin kungiyoyin kasashen biyu a cikin filin wasa ko a wajensa.

Sai dai a wannan karon abubuwa sun sha bambam:

Na farko, tuni aka fitar da kungiyar kwallon kafa ta Masar a gasar cin kofin Afirkar da ake a kasar a zagaye na 16 bayan da Afirka Ta Kudu ta fitar da su a wani lamari da ya zo wa mutane da mamaki.

Fitar da su din ya zama silar kaucewa duk wani tashin hankali da aka yi tunanin zai iya faruwa tsakaninsu da makwabciyar tasu Aljeriya.

Iface-iface

Na biyu, kuma abu mafi ban mamaki: al’ummar kasar sun yi maraba da ‘yan Aljeriyan wadanda ake kira da Kuregun Hamada.

A yayin da Aljeriya ta yi nasara a kan Najeriya 2-1 a wasan kusa da karshe a ranar Litinin, an ga yadda ‘yan Masar da dama suka dinga murnar nasarar makwabciyarsu – kuma ga alama haka za su yi a ranar Juma’a ma a wasan da za ta buga da Senegal.

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Tempers have flared up before, during and after past encounters between Egypt and Algeria

A takaice dai dukkan magoya bayan kasashen biyu Aljeriya da Masar sun hada kai wajen bujirewa hukumomin Masar a yayin wasan daf da na karshe inda suka dinga ihu tare da kiran sunan wani tsohon dan wasan Masar Mohamed Aboutrika, wanda yake neman mafaka a wata kasar bayan da ya soki mulkin soji karara.

Bayan da aka gama wasan, dan wasan gaba na Aljeriya Youcef Belaili ya ce “Godiya ga ‘yan Masar da suka goya mana baya, Allah ya ji kan shahidanmu.”

Ba wanda ya taba tunanin irin haka za ta faru. Ko da kuwa an sa batun yanayi da zamantakewa a nahiyar Afirka – inda Masar da Aljeriya ‘yan Afirka ta Arewa ne kuma Larabawa, ba kamar sauran kasashen nahiyar 52 ba.

Rigimar da ta wuce

A tarihi, akwai kyakkyawar alaka tsakanin kasashen biyu – Masar ta mara wa Aljeriya baya lokacin da take yakin neman ‘yancin kanta daga kasar Faransa a shekarun 1954 zuwa 1962.

Sai dai wasannin kwallon kafa kan kare da rikici tsakaninsu a lokuta da dama.

Mafi shahara daga ciki shi ne wanda ya faru a shekarar 1989 a wasan neman cancantar zuwa Kofin Duniya, wanda har ake masa lakabi da “Yakin Alkahira” (Battle of Cairo).

Nasarar da Masar da ta yi a wasan ya ba ta damar halartar gasar cin Kofin Duniya na shekarar 1990. Rikicin da ya biyo bayan wasan ya yi sanadiyar makantar da wani jami’in tawagar kwallon kafar Masar.

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Tauraron dan wasan Aljeriya Belloumi (daga dama) ya fusaknaci shari’a ta tsawon lokaci kan “Yakin Alkahira”

Mahukuntan Masar sun zargi Lakhdar Ballouni saboda rikicin, inda aka dauki shekara 20 ana neman kama shi bisa umarnin kotu a kasar.

A shekarar 2009 ma kassashen sun gwabza da juna a wasan cancantar shiga Kofin Duniya. Bayan kowacce ta ci wasan gidanta da 2-0 sai aka ci gaba da buga wasan a birnin Khartoum na Sudan.

An buga wasan ne yayin da shugaban kasar Masar Hosni Mobarak ya yi barazanar tura sojoji domin tsaron lafiyar magoya bayan tawagar kasarsa.

An yi ta zanga-zanga a kasashen biyu, abin da ya kai ga lalata shagunan kasuwancin Masar a kasar Aljeriya.

Aljeriya ce ta lashe wasan da ci 1-0.

Watanni bayan haka, a shekarar 2010 an sallami ‘yan wasan Aljeriya uku daga wasan cin Kofin Afirka tsakanin kasashen.

Yayin magoya suka rika fadar maganganu kan Aboutrika a kafafen sada zumnta, ita kuwa hukumar kwallon kafar Afirka ta CAF tana bincike ne kan karawa tsakanin magoya bayan Aljeriya da Masar a wasan kusa da na karshe da Najeriya.

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‘Yan Aljeriya sujn yi ta murna har a titun birnin Paris na Faransa

Mahukuntan Masar sun tsaurara tsaro yayin gudanar da gasar musamman kusa da filayen wasanni. Wani mai magana da yawun ma’aikatar cikin gida ya ce har yanzu ba a samu rahoton rikici ba.

Ya ce: “‘Yan Aljeriya sun yi murnar nasarar da suka samu tare da ‘yan kasar Masar ba tare da wani rikici ba.”

Wani hoto da wata jaridar Masar Al Ahram ta wallafa a shafinta na Intanet ya nuna wani dan Aljeriya da dan Masar suna murna tare da kuma nuna ‘yan uwantaka.

Wani dan Masar Mohammed Mosen ya ce: “Mun yi abota da su kuma mun koyi wakokinsu har ma muka rika rera shahararren takensu na ‘1, 2, 3 vive l’Algérie,’ kuma sun ji dadin yadda muka goyi bayansu.

Mun yi imamnin cewa sun cancanci mu goyi bayansu saboda su ne kan gaba zuwa yanzu a filin kwallo da kuma kokarinsu.”

Sai dai abu ne a boye ko wannan ‘yan uwantakar za ta dore har zuwa karshen wasan.

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